Chronological list of Gustav Klimt's main paintings

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What follows is an illustrative list of Gustav Klimt‘s main paintings and represents a chronological excursus on his main pictorial production.[1] The arrangement is ordered by year and title, with brief comments and showing the Austrian painter's progress in artistic development.

Gallery of paintings by Gustav Klimt

Number Image Year & Title Comment
01 150px 1888 — Old Burgtheater in Vienna (oil on canvas, 82 cm × 93 cm) Burgtheater in Vienna - representing the old theatre in Vienna, during a main session. This old building was soon to be demolished and rebuilt, and the painting is valuable in that it shows the faces of many recognisable personalities, who make the work become a collective portrait. For its photographic realism the painting was awarded a prize by the Emperor himself, and reveals Klimt's versatile talent.[2]
02 150px 1888-1890 — Sappho (oil on canvas, 39 cm × 31.6 cm) Representation of the Greek lyric poet, born on the island of Lesbos. Still in the sketch stage, this painting fuses the Pre-Raphaelites' influence with the literary and dreamy symbolism of Moreau. Built on orthogonal lines, the canvas is pervaded by an allegoric mythology already present in Klimt's Burgtheater work. The detailed descriptive traits are a consequence of the period's historicism style, celebrating beauty in an atmosphere of refined archaism.[2]
03 150px 1890 — Portrait of pianist Joseph Pembauer (oil on canvas, 65 cm × 55 cm) A realistic portrait of pianist and piano teacher Joseph Pembauer. The face's photographic realism generates a subtle tension with the symbolism of the stylised elements. In this period, the stylistic dilemma tormenting Klimt between historicism and symbolism, is here resolved by the mediation of archaic forms, which attribute to Music (see also No. 5), as identified by the instruments, an absolute and eternal value.[2][3]
04 150px 1895 — Love (oil on canvas, 60 cm × 44 cm) For its evanescent rarefaction the love scene reveals its symbolist mould. The work is part of Klimt's series of Allegories and Emblems, whose intent was to translate life's most significant moments, and its psychological nuances, into forms of metaphorical intensity.
05 150px 1895 — Music I (oil on canvas, 37 cm × 44.5 cm) Allegoric representation of Music, which Klimt painted several times in various renderings. Besides the lyre, symbol of music, this particular canvas emphasises the sphinx (alluding to artistic freedom), the Silenus mask on the extreme left, the lion's teeth at the centre (a metaphor of the spread of new ideas) and finally the woman's meditative face.
06 Klimt - Bildnis Sonja Knips.jpeg 1898 — Portrait of Sonja Knips (oil on canvas, 141 cm × 141 cm) With a style reminding of the Belgian artist Fernand Khnopff, Klimt paints a lady from the Viennese élite, who was active with her husband in the circle of the Wiener Werkstätte. The face's plasticity contrasts with the soft inconsistency of the fluffy dress. In this diagonal composition, the evanescence of the chair, the book's red blur, the head surrounded by flowers, all anticipate the portraits of the golden period.
07 Klimt - Pallas Athene.jpeg 1898 — Pallas Athena (oil on canvas, 75 cm × 75 cm) Enhanced by the golden frame created by Klimt's brother, Georg, the goddess Athena is portrayed in front of a frieze borrowed from a black-figure Attic vase of the 6th century BC. The red hair comes out of the helmet so as to underscore the goddess' femininity, notwithstanding her armour. Following the example of the Munich Secession, Athena is chosen as the patron numen of the Viennese Secession.[2]
08 150px 1899 — Nuda Veritas (oil on canvas, 252 cm × 56.2 cm) The frame's upper margin quotes a verse by Schiller, indicating, in its difficult consensus, a distinctive sign of quality: "If you can't please everyone with your deeds and your art - please only a few. To please many is bad. Schiller." Aim of this quote is to incite the Viennese Secession to action. Another version of this work exists as an etching for the magazine Ver Sacrum. The mirror held by Veritas is a modern invitation to "Know yourself", whereas the flowers are symbols of regeneration.[2]
09 150px 1899 — Garden with chickens in St Agatha (oil on canvas, 80.3 cm × 40 cm) Also titled After the rain, it was painted at Saint Agatha in Upper Austria and represents a pleasant exception in Klimt's gallery, for the animals it depicts. The oblong format and the particular photographic style affirm their Japanese derivation. The rainy mist enveloping the whole, as well as the ornamental interpretation of every element, recall Whistler's evenescent landscapes.[4]
10 Gustav Klimt 039.jpg 1901 — Judith and the Head of Holofernes, also known as Judith I [5] (oil on canvas, 84 cm × 42 cm) The painting depicts the biblical character of Judith holding the severed head of Holofernes. Judith's face exudes a mixed charge of voluptuousness and perversion. Its traits are transfigured so as to obtain the greatest degree of intensity and seduction, which Klimt achieves by placing the woman on an unattainable plane. Notwithstanding the alteration of features, one can recognise Klimt's friend and maybe lover Adele Bloch-Bauer, the subject of another two portraits respectively done in 1907 and 1912, and also painted in the Pallas Athena.[6] The slightly lifted head has a sense of pride, whereas her visage is languid and sensual, with parted lips in between defiance and seduction. The contrast between the black hair and the golden luminosity of the background enhance elegance and exaltation. The fashionable hairdo is emphasized by the stylised motifs of the trees fanning on the sides.[2]
11 Gustav Klimt 008.jpg 1902 — Beech Forest (oil on canvas, 100 cm × 100 cm) The series of Klimt's beech forests corresponds to the one with lakes, created during the same period. repeated are the high horizon, the squarish format, the close-up perspective. The rhythmic disposition of trees, rather than creating optical confusion, plays on the colours' vividness and the trunks' slenderness, so that the viewer is immersed in the scenery.
12 150px 1901-1902 — Goldfish (oil on canvas, 181 cm × 66.5 cm) Presented at the XIII Secession Exhibition and at Dresden in 1904, it created such a controversy that Klimt thought to rename it To my critics. The canvas has a symbolic intention and is dominated by the bare back, reminiscent of Rodin.
13 150px 1903 - Hope I (oil on canvas, 189.2 cm × 67 cm) The unusual subject and its formal rendition created critical perplexity, so much so that, in order for Klimt to exhibit this work, he had to give it a religious interpretation. The pregnancy theme had already been present in one of the artist's figures in Medicine and the Beethoven Frieze. In 1907-08 Klimt will paint a second version, Hope II, this time with the pregnant woman wearing a highly stylised and geometric dress.
14 150px 1905 — The Three Ages of Woman (oil on canvas, 180 cm × 180 cm) This painting won the Prize at the Esposizione d'Arte Internazionale of Rome in 1911 and the following year was purchased by the Roman Galleria Nazionale d´Arte Moderna. The canvas mixes a geometrising decorativism and an unexpected psychological introspection in the expressions of the three figures: the dramatic premonition of death in old age, the tender protectiveness of the young woman, and the contented sleep of the child.
15 Gustav Klimt 052.jpg 1906 — Portrait of Fritza Riedler (oil on canvas, 153 cm × 133 cm) One of the most exhibited of Klimt's portraits, it represents the clearest example of his geometrising phase, with its diagonal compositional structure and the almost inconsistent dress. The suggestive contrast between the rhythmic repetition of the decorative symbols and the plasticity of face and hands, evoke the dialectic between figurativism and abstract style typical of this phase in the artist's development.
16 150px 1904-1907 — Water Snakes (mixed media on vellum, 50 cm x 20 cm) Painted by using various techniques, from watercolour to tempera, to using gold leaf on parchment. The composition proposes stretched figures in slender shapes typical of the Jugendstil, but its central motif is the bombastic decoration of the golden period, played in the abstract yet allusive illustration of the embrace and the mosaic of open almonds.
17 The Kiss - Gustav Klimt - Google Cultural Institute.jpg 1907-1908 — The Kiss (oil on canvas, 180 cm × 180 cm) A perfect square, the canvas depicts a couple embracing, their bodies entwined in elaborate robes decorated in a style influenced by both linear constructs of the contemporary Art Nouveau style and the organic forms of the earlier Arts and Crafts Movement. The work is composed of conventional oil paint with applied layers of gold leaf, an aspect that gives it its strikingly modern, yet evocative appearance. The painting is now in the Österreichische Galerie Belvedere museum in the Belvedere palace, Vienna, and is widely considered a masterpiece of the early modern period. It is a symbol of Vienna Jugendstil—Viennese Art Nouveau—and is considered Klimt's most popular work.[7]
18 150px 1907-1908 — Danaë (oil on canvas, 77 cm x 83 cm) Representation of the mythological daughter of King Acrisius of Argos and his wife Queen Eurydice. Danaë was a popular subject in the early 1900s for many artists; she was used as the quintessential symbol of divine love, and transcendence. While imprisoned by her father, King of Argos, in a tower of bronze, Danaë was visited by Zeus, symbolized here as the golden rain flowing between her legs. It is apparent from the subject's face and hands that she is aroused by the golden stream. In this work, she is curled in a sumptuous royal purple veil which refers to her imperial lineage.[8] Many early portrayals of Danaë were erotic; other paintings completed in similar style are Klimt’s Medicine (1900- 1907), and No. 16, Water Snakes (1904 – 1907).[9]
19 150px 1905-1909 — Tree of Life (carton/panel, 138.8 cm × 102 cm) Central panel for the mural at the Palais Stoclet in Bruxelles. The interior of this building was decorated with marble paneling and artworks,[10] and included the mosaic friezes[11] by Klimt and the murals by Ludwig Heinrich Jungnickel.[12] This integration of architects, artists, and artisans made Stoclet Palace an example of Gesamtkunstwerk, one of the defining characteristics of Jugendstil. The sketches of Klimt's work for the dining room can be found in the permanent collection of Museum für angewandte Kunst (MAK) in Vienna. The panel shows different influences, converging together: from the Byzantine mosaic art to the Japanese prints. But especially dominant is the Egyptian culture, in the posture of the figures and the iteration of the decorative motifs.
20 150px 1909-1910 — The Park (oil on canvas, 110.5 cm × 110.5 cm) One of Klimt's paintings closer to abtraction, but not quite embracing it in full. The multiplicity of colours and reedy forms of vegetation infuse a sense of vivaciousness that connects with Nature's life cycle. The focus is a close-up subject, as often occurs in Klimt's landscapes, whereas the execution is reminiscent of exquisite mosaics.[2]
21 150px 1910 — Lady with Feather Hat (oil on canvas, 79 cm × 63 cm) Also known as Black Feather Hat, the red hair and the disproportionate hat were already present in Klimt's Lady with Hat and Feather Boa (1909). The unfinished style, unusual for the Austrian artist, seems to recall that of Toulouse-Lautrec, whose work was seen by Klimt in Paris the previous year: this is echoed by the synthesis of the image, lacking any decorative support, and its low tones.[2]
22 150px 1908-1911 — Life and Death (oil on canvas, 178 cm × 198 cm) The marked rupture cutting this composition in two parts represents several symbolic motifs: the disquieting and dark image of Death looms over the entangled group of the human bodies, where colour retrieves its decorative vividness. The ascending structure narrates life's salient motifs: from friendship to love, to maternity. The man's brawny physique will inspire Egon Schiele's nudes.[13]
23 150px 1912-1913 — The Virgins (oil on canvas, 190 cm × 200 cm) To his usual depiction of aristocracy, Klimt now substitutes erotic allegories, as for Life and Death (No. 22). Here the entanglement of women has lost any realism, as is apparent in the almost scheletal nude on the left, and thus it is absorbed in the decorative scheme. The association of beauty with such unnatural poses, indicates an allusion to life's ephemerality, a reflection of modern society.
24 150px 1914-1916 — Portrait of Baroness Elisabeth Bachofen-Echt (oil on canvas, 180 cm × 126 cm) An oriental note dominates in the figurines framing the Baroness. To the pyramidal structure of the subject is accompanied an abstract and serrated syntax, typical of Klimt's last output. Having concluded his "golden phase" since 1909, and overcome the subsequent crisis, the artist rejects Greek or Egyptian modules and concentrates on a joyful chromatic vibrancy, close to Matisse.[2]
25 150px 1916-1917 — Portrait of a Lady (oil on canvas, 60 cm × 55 cm) Rendered in a brisk and vivacious style, the portrait is pervaded by a serene spirit, unusual for Klimt. Here he alters the face's realism with bright colour daubes, thus reaching an expressionist style, especially close to Jawlensky's images. However, to the lumpy and violent deformation of his colleagues' brush, Klimt opposes his usual ornamental finery.
26 150px 1916 — Portrait of Friederike Maria Beer (oil on canvas, 168 cm × 130 cm) This woman, daughter of the Kaiserbar's owner, was also portrayed Egon Schiele. Klimt portrays her in a dress made by the Wiener Werkstätte. In order to emphasize its pompous style, he replicates the oriental elements of the Baroness at No. 24, taken from a Korean vase of hers. The three clorous at top right — red, white, and black — allude to the Austrian flag and the outbreak of World War I.
27 150px 1917-1918 — Portrait of Johanna Staude (oil on canvas, 70cm × 50cm) Another portrait, where Klimt concentrates on the body upper half, with an arlequin blue motif of leaves in the dress. Unfinished.
28 150px 1918 — Adam and Eve (oil on canvas, 173 cm × 60 cm) Incomplete painting, it takes a symbolic significance for its biblical subject as well as Eve's facial rendering, with her reclined head and a sweet yet enigmagtic smile. The lower section, with its flowers and background decorativism, is typical of Klimt; the upper section, where the figures are contraposed to a monochrome backdrop, reveals a synthesis of strained lines closer to Schiele's style.[2]

References

  1. This listing is by no means complete, and is given as a figurative timeline of Klimt's artistic output. For places of holding, refer to individual entries on Wikimedia Commons: "Gustav Klimt".
  2. 2.0 2.1 2.2 2.3 2.4 2.5 2.6 2.7 2.8 2.9 Cf. Federico Zeri, "Klimt: Il percorso artistico", on Cento Dipinti. Klimt, Rizzoli (1998), pp. 44-48 & passim.
  3. cf. also Lua error in package.lua at line 80: module 'strict' not found.
  4. Cf. Stanley Weintraub, Whistler: A Biography, Weybright and Talley (1974).
  5. As Klimt painted another one, Judith II. Cf. Wikimedia Commons: "Judith II".
  6. Cf. Frank Whitford, Klimt (1990), s.v. "Adele Bloch-Bauer".
  7. Cf. Susanna Partsch, Klimt: Life and Work, Bracken Books (1989), pp. 267, 276.
  8. Sometime after her celestial visitation Danaë gave birth to a son, Perseus, who is cited later in Greek mythology for slaying the Gorgon Medusa and rescuing Andromeda.
  9. Cf. Laura Payne, Klimt, Parragon Publishing (2004), ss.vv..
  10. Lua error in package.lua at line 80: module 'strict' not found.
  11. Lua error in package.lua at line 80: module 'strict' not found.
  12. The Renaissance Society, Modern Austrian Painting
  13. Egon Schiele: The Complete Works Catalogue Raisonné of all paintings and drawings by Jane Kallir (1990), Harry N. Abrams, s.v. "Gustav Klimt".

Bibliography

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Further reading

External links