The Swerve: How the World Became Modern
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| File:The Swerve - How the World Became Modern.jpg | |
| Author | Stephen Greenblatt |
|---|---|
| Country | United States |
| Language | English |
| Genre | Non-fiction |
| Publisher | W. W. Norton & Company |
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Publication date
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September 26, 2011 (hardcover) September 3, 2012 (paperback) September 19, 2011 (kindle) |
| Pages | 356 |
| ISBN | 978-0393064476 |
The Swerve: How the World Became Modern is a book by Stephen Greenblatt and winner of the 2012 Pulitzer Prize for General Non-Fiction and 2011 National Book Award for Nonfiction.[1][2]
Greenblatt tells the story of how Poggio Bracciolini, a 15th-century papal emissary and obsessive book hunter, saved the last copy of the Roman poet Lucretius's On the Nature of Things from near-terminal neglect in a German monastery, thus reintroducing important ideas that sparked the modern age.[3][4][5]
The title and the subtitle of the book are explained in the author's preface. "The Swerve" refers to a key conception in the ancient atomistic theories according to which atoms moving through the void are subject to clinamen: while falling straight through the void, they are sometimes subject to a slight, unpredictable swerve. Greenblatt uses it to describe the history of Lucretius' own book: "The reappearance of his poem was such a swerve, an unforeseen deviation from the direct trajectory—in this case, toward oblivion—on which that poem and its philosophy seemed to be traveling."[6] The recovery of the ancient text is seen as its rebirth, i.e. a "renaissance". Greenblatt's claim is that it was a 'key moment' in a larger "story.. of how the world swerved in a new direction"[6]
Reception
The book was widely critically acclaimed. In addition to winning both the Pulitzer Prize and National Book Award, it also won the Modern Language Association James Russell Lowell Prize.[7] Publishers Weekly called it a "gloriously learned page-turner", and Newsweek called it "mesmerizing" and "richly entertaining".[8] Maureen Corrigan, in her review for NPR, said that "The Swerve is one of those brilliant works of non-fiction that's so jam-packed with ideas and stories it literally boggles the mind." [8] It was included in the 2011 year-end lists of Publishers Weekly,[9] The New York Times,[9] Kirkus Reviews,[10] NPR,[11] The Chicago Tribune,[12] Bloomberg,[13] SFGate,[14] the American Library Association,[15] and The Globe and Mail.[16]
Writing in The New Republic, David Quint saw the book as situated in a controversial tradition that views the Renaissance as a victory of reason over medieval religiosity, following John Addington Symonds, Voltaire and David Hume.[17] Theologian R. R. Reno harshly criticized the book for "blustering again and again about the beauty-loathing, eros-denying evils of Christianity ... sighing in the usual postmodern way about pleasure and desire".[18]
Historian John Monfasani credited the book with "grace and learning" but found Greenblatt's Voltairean and Burckhardtian interpretation of De Rerum Natura and the Renaissance "eccentric", "questionable" and "unwarranted".[19] Greenblatt responded to this critique by reiterating his view of the importance of the Renaissance in history.[20]
Several other reviewers criticized Greenblatt's lack of historical rigor and depth while acknowledging some praiseworthy elements. In the Los Angeles Review of Books Jim Hinch saw within the book "two books... one deserving of an award, the other not". He described the first "book" as an "engaging" and "wonderful" exploration of the Renaissance rediscovery of De Rerum Natura, while describing the second book as a far less deserving "anti-religious polemic".[21]
Michael Dirda, of The Washington Post, wrote that "by no means a bad book, The Swerve simply sets its intellectual bar too low, complacently relying on commonplaces in its historical sections and never engaging in an imaginative or idiosyncratic way". Disappointed with the book's simplistic and cliched conclusions, he nonetheless saw Greenblatt’s "excellent notes and bibliography" as a reliable reference for those seeking a more in-depth and serious treatment.[22]
William Caferro of Vanderbilt University found The Swerve "an engaging portrait of the Renaissance sense of wonder and discovery" but was disquieted by the "firm distinction Greenblatt makes between the Renaissance and the Middle Ages" and the lack of reference to current scholarship.[23] Nevertheless he concedes that "if Greenblatt leaves us with more questions than answers, it is ultimately not a grave flaw. The Swerve offers an engaging portrait of the Renaissance sense of wonder and discovery".[23]
References
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- ↑ 6.0 6.1 Stephen Greenblatt, The Swerve: How the World Became Modern W. W. Norton & Company, p.14 ff.
- ↑ Modern Language Association James Russell Lowell Prize [1]
- ↑ 8.0 8.1 Amazon.com The Swerve: How the World Became Modern - Review [2]
- ↑ 9.0 9.1 Year-end Lists - 2011 Books [3]
- ↑ Eric Liebetrau, Kirkus Reviews Best Non-Fiction of 2011, [4]
- ↑ Maureen Corrigan, NPR Year-End Wrap-Up: The 10 Best Novels Of 2011, [5]
- ↑ The Chicago Tribune's favorite books of 2011, [6]
- ↑ Laurie Muchnick, King’s New Kennedy, Greenblatt Finds ’Swerve’ in Top 2011 Books, [7]
- ↑ SFGate,Best books of 2011: 100 recommended books, [8]
- ↑ American Library Association, 2012 Notable Books List: best in adult fiction, non-fiction and poetry, [9]
- ↑ The Globe and Mail, The Globe's top 100 books of 2011 [10]
- ↑ David Quint, The New Republic, Humanism As Revolution
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- ↑ Jim Hinch, The Los Angeles Review of Books, Why Stephen Greenblatt is wrong and why it matters
- ↑ http://www.washingtonpost.com/entertainment/books/stephen-greenblatts-the-swerve-reviewed-by-michael-dirda/2011/09/20/gIQA8WmVmK_story.html Stephen Greenblatt’s “The Swerve,” reviewed by Michael Dirda
- ↑ 23.0 23.1 William Caferro, Review of The Swerve: How the Renaissance Began, Modern Philology (2013), v.111, online
