Michael L. Brown

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Michael L. Brown
Born (1955-03-16) March 16, 1955 (age 69)
New York, New York
Residence Charlotte, North Carolina
Nationality American
Alma mater New York University
Occupation Author, speaker, radio host, professor
Spouse(s) Nancy Gurian Conway Brown (married 1977)
Website www.askdrbrown.org

Michael L. Brown (born 1955) is an American Messianic Jew, radio host, conservative and author. His nationally syndicated radio show, The Line of Fire, airs throughout the United States.[1] He is also president and professor of practical theology at Fellowship for International Revival and Evangelism School of Ministry. He has also served as adjunct professor of Old Testament at Trinity Evangelical Divinity School in Deerfield, Illinois and adjunct professor of Jewish apologetics at Fuller Theological Seminary School of World Mission. He has contributed to the Oxford Dictionary of Jewish Religion, and the Theological Dictionary of the Old Testament.[2]

Career

He received his Ph.D. in Near Eastern Languages and Literatures from New York University. He has held visiting or adjunct positions at several seminaries.[3]:7 He was a leader in the Brownsville Revival from 1996 until the board of directors voted him out in 2000. [4] He started the FIRE School of Ministry in 2001.[5] In 2005 he founded ICN Ministries, an organization focused on bringing spiritual revival and repentance to Israel, the Church, and the Nations where he serves as director.[6]

Debates

He debated with Shmuley Boteach about the compatibility of a belief in Jesus and Judaism.[7] He also debated with Tovia Singer,[8] Moshe Otero,[9] J. Immanuel Schochet[10] and David Blumofe[11] on the same issue.

In 2010, he debated with Bart Ehrman about whether the Bible provides an answer to the problem of pain and suffering.[12]

Theological views

Brown believes in libertarian free will, holding to an Arminian soteriology. He has debated Bruce Bennett[13] and James White[14] on the role of free will in salvation. He is also a continuationist, believing that the New Testament spiritual gifts have not ceased. He has written Authentic Fire as a response to John F. MacArthur's book Strange Fire. He has also debated with Sam Waldron,[15] Phil Johnson,[16] and James White on this issue.

Stance towards homosexuality

He has been controversial for some of his actions regarding homosexuality. He has argued that a gay Evangelical Christian is akin to a traditional Catholic who denies the legitimacy of the papal office, or an Orthodox Jew who believes that pork is kosher. He also states that no new textual, archeological, sociological, anthropological, nor philological discoveries that have been made in the last fifty years that would cause the interpretation of the biblical texts regarding homosexuality differently. He argues that nothing has changed in terms of what is stated in the Bible, which is why almost no one through the centuries has thought to use the Bible to sanction homosexual relationships until recently, and this is the result of the sexual revolution of the 1960s.[17]

Some of his actions in the Charlotte, North Carolina area have drawn criticism from members of the LGBTQ media, who criticized him marching in protest at the 2011 Pride Charlotte Festival.[18] He has debated Eric Smaw[19] and Harry Knox[20] on homosexuality and its relationship to Christianity. He has also appeared on the Piers Morgan program.[21] Because of his stances on homosexuality, he has been profiled extensively to be among the groups and leaders that the Southern Poverty Law Center considers to be hate groups.[22] In September 2012, the Southern Poverty Law Center's Intelligence Report named Brown among "30 New Activists Heading Up the Radical Right."[23] He has also said in debate with Harry Knox that gays should be treated with respect and dignity.[24]

Publications

In addition to his own publications, he has contributed to several publications including Oxford Dictionary of Jewish Religion and Theological Dictionary of the Old Testament.[3]:12 He contributed a chapter to The Gospel According to Isaiah 53: Encountering the Suffering Servant in ... about the Jewish view of the "Suffering Servant" based on his heritage and belief that Jesus is the Messiah.[3]:61-83 His most prominent academic publication is the commentary on Jeremiah in the Expositor's Bible Commentary series.

With others

References

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  3. 3.0 3.1 3.2 The Gospel According to Isaiah 53: Encountering the Suffering Servant in ... at Google Books
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External links

Debates