Minyans
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According to Greek mythology and legendary prehistory of the Aegean region, the Minyans (Greek: Μινύες) were an autochthonous group inhabiting the Aegean region. However, the extent to which the prehistory of the Aegean world is reflected in literary accounts of legendary peoples, and the degree to which material culture can be securely linked to language-based ethnicity have been subjected to repeated revision.
The Mycenaean Greeks reached Crete as early as 1450 BC. Greek presence on the mainland, however, dates to 1600 BC as shown in the latest shaft graves. Other aspects of the "Minyan" period appear to arrive from northern Greece and the Balkans, in particular tumulus graves and perforated stone axes. John L. Caskey's interpretation of his archaeological excavations conducted in the 1950s linked the ethno-linguistic "Proto-Greeks" to the bearers of the "Minyan" (or Middle Helladic) culture. More recent scholars have questioned or amended his dating and doubted the linking of material culture to linguistic ethnicity.
Contents
Classical Greek uses of "Minyans"
Greeks did not always clearly distinguish the Minyans from the Pelasgian cultures that had preceded them. Greek mythographers gave the Minyans an eponymous founder, Minyas, perhaps as legendary as Pelasgus (the founding father of the Pelasgians), which was a broader category of pre-Greek Aegean peoples. These Minyans were associated with Boeotian Orchomenus, as when Pausanias relates that "Teos used to be inhabited by Minyans of Orchomenus, who came to it with Athamas"[1] and may have represented a ruling dynasty or a tribe later located in Boeotia.
Herodotus asserts several times that Pelasgians dwelt in the distant past with the Athenians in Attica, and that those Pelasgians driven from Attica in turn drove the Minyans out of Lemnos.[2] The same historian also states that Minyans from Amyklai settled on the island of Thera in 800 BC.[3]
Heracles, the hero whose exploits always celebrate the new Olympian order over the old traditions, came to Thebes, one of the ancient Mycenaean cities of Greece, and found that the Greeks were paying tribute of 100 cattle (a hecatomb) each year to Erginus, king of the Minyans.[4] Heracles attacked a group of emissaries from the Minyans, and cut off their ears, noses and hands. He then tied them around their necks and told them to take those for tribute to Erginus. Erginus made war on Thebes, but Heracles defeated the Minyans with his fellow Thebans after arming them with weapons that had been dedicated in temples.[5] Erginus was killed and the Minyans were forced to pay double the previous tribute to the Thebans. Heracles was also credited with the burning of the palace at Orchomenus: "Then appearing unawares before the city of the Orchomenians and slipping in at their gates he burned the palace of the Minyans and razed the city to the ground."[6]
The Argonauts were sometimes referred to as "Minyans" because Jason's mother came from that line, and several of his cousins joined in the adventure.[7]
Archaeology
Terminology
Before World War II, archaeologists sometimes applied the term "Minyans" differently, to indicate the very first wave of Proto-Greek speakers in the 2nd millennium BC, among the early Bronze Age cultures sometimes identified with the beginning of Middle Helladic culture. Gray "Minyan ware" is an archaeologist's term for a particular style of Aegean pottery associated with the Middle Helladic period (ca. 2100–1550 BC). Thus the beginning of the Middle Helladic period would be marked by the immigration of these "Minyans". According to Emily Vermeule, this was the first wave of true Hellenes in Greece. More recently, however, archaeologists and paleoethnologists find the term "Minyan" to be questionable: "To call the makers of Minyan ware themselves 'Minyans' is reprehensible", remarked F. H. Stubbings.[8] "Deriving ethnic names from pottery styles is one of the most deplorable habits in archaeology," F. J. Tritsch asserted in 1974. "We cheerfully speak of the 'Minyans' when we mean a population that uses pottery we call 'Minyan'," although he was mistaken in saying that the Greeks themselves never mention the 'Minyans' as a tribe or as a people.[9]
Excavations
When John L. Caskey of the American School of Classical Studies at Athens outlined the results of his excavations at Lerna from 1952 up until 1958, he stated that the hallmarks of Middle Helladic culture (i.e. Gray Minyan ware and the fast potter's wheel) may have originated from Early Helladic III.[10] Caskey also stated that Lerna (along with settlements at Tiryns, Asine in the Argolid, Agios Kosmas near Athens, and perhaps Corinth) was destroyed at the end of Early Helladic II. He suggested that the invaders of Early Helladic II settlements may have been Greeks speaking a prototype of the later Greek language. However, there is evidence of destruction at the end of the Early Helladic III period at Korakou (near Corinth) and Eutresis in Boeotia. Nevertheless, Caskey found the Middle Helladic people to be the direct ancestors of the Myceneans and later Greeks.[11][Note 1]:{{{3}}}[Note 2]:{{{3}}}
Although scholars today agree that the Mycenean Greeks descend from the "Minyans" of the Middle Helladic period,[12] they question Caskey's suggestion that (proto-Greek) Indo-European invaders destroyed Early Helladic II settlements throughout Greece.[13][Note 3]:{{{3}}} In fact, the layers of destruction Caskey found at Lerna and Tiryns were ultimately attributed to fire. Moreover, there are indications of Early Helladic II culture being directly succeeded by Early Helladic III culture.[14][Note 4]:{{{3}}} Overall, this indicates that the progenitors and founders of "Minyan culture" were an autochthonous group.[15][Note 5]:{{{3}}}
See also
Notes
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External links
- Harper's Dictionary of Classical Antiquities
- Peter Pavúk - "Grey Ware as a Phenomenon" (Aegeo-Balkan Prehistory)
- ↑ Pausanias. Description of Greece, 7.3.6.
- ↑ Herodotus. Histories, 1.57, 2.51.7, 2.51.12.
- ↑ Herodotus. Histories, 4.145ff.
- ↑ Bibliotheke 2.4.11 records the origin of the Theban tribute as recompense for the mortal wounding of Clymenus, king of the Minyans, with a cast of a stone by a charioteer of Menoeceus in the precinct of Poseidon at Onchestus; the myth is reported also by Diodorus Siculus, 4.10.3.
- ↑ Heracles' behavior showed that Bronze Age rules of social decorum were over: "the deeds of Heracles," Carlo Pavese observed in another context, "can scarcely be adduced as an apt paradigm of the customary" (Pavese, "The New Heracles Poem of Pindar", Harvard Studies in Classical Philology 72 (1968:47-88) p. 54.
- ↑ Diodorus Siculus. Bibliotheke, 4.10.5.
- ↑ Ovid & More 1922, Metamorphoses, 7: "The Minyans were stark with fear"; Valerius & Walker 2004, pp. 146–147.
- ↑ Stubbings, reviewing Albert Severyns, Grèce et Proche-orient avant Homère in The Classical Review New Series 11.3 (December 1961:259).
- ↑ Crossland & Birchall 1973, p. 236 under "The 'Sackers of Cities' and the 'movement of populations'" by F. J. Tritsch.
- ↑ Caskey 1960, pp. 285–303.
- ↑ Hood 1960, pp. 8–9; Caskey 1960, p. 302
- ↑ Hadidi 1982, p. 121: "Sea-faring was scarcely native to the ancestors of the Mycenaean Greeks, ie the Middle Helladic Minyans".
- ↑ Dietrich 1973, pp. 1–3.
- ↑ Rutter 1996, Lesson 8: The "Lefkandi I" and Tiryns Cultures of the Early Helladic IIB and Early Helladic III Periods.
- ↑ Cambitoglou & Descœudres 1990, p. 7 under "Excavations in the Region of Pylos" by George S. Korrés.
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