Portal:LDS Church
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- For a topic outline on this subject, see Outline of The Church of Jesus Christ of Latter-day Saints
The Church of Jesus Christ of Latter-day Saints, sometimes referred to as the LDS Church or the Mormon Church, describes itself as the restoration of the original church established by Jesus Christ. It is classified as a Christian church; separate from the Catholic or Protestant traditions, though many of those denominations disavow the LDS Church. The church teaches that God the Father and Jesus Christ appeared to Joseph Smith, Jr., called him to be a prophet and to restore the original church as established by Jesus Christ during his mortal ministry. This restoration is often referred to by members of the church as the Fulness of the Gospel of Jesus Christ, which they believe was had by prophets and righteous civilizations throughout the earlier history of the earth. The restoration included all elements that had been missing from Christianity since the early days of Christianity due to apostasy. This restoration included the return of priesthood authority, new sacred texts, and the continual calling of a prophet and twelve apostles. The LDS Church was organized under the leadership of Smith in Fayette, New York, on April 6, 1830, soon after Smith's translation of the Book of Mormon from which adherents—also called Latter-day Saints—get their nickname Mormons. Smith led the church until he was killed in 1844. After a period of confusion during which the church was led by the Quorum of the Twelve Apostles and various claims of succession were made, Brigham Young led a group of Mormon pioneers away from the former church headquarters in Nauvoo, Illinois, and then eventually to Utah's Salt Lake Valley in July 1847. Young was sustained as the church's president at general conference in December 1847. Now a more international organization, the church has its world headquarters in Salt Lake City, Utah, where it is led by its current president. The church sends tens of thousands of missionaries throughout the world yearly, with over 85,000 currently in service. As of December 31, 2013, the church reported a worldwide membership of 15,082,028, with more than 50% living outside the United States. Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. 
A doorknob of the Salt Lake Temple bearing an image of a beehive and carrying the inscription, "Holiness to the Lord"
In The Church of Jesus Christ of Latter-day Saints (LDS Church), a temple is a building dedicated to be a House of the Lord, and they are considered by church members to be the most sacred structures on earth. Upon completion, temples are usually open to the public for a short period of time (an "Open House"). During the Open House, the church conducts tours of the temple with missionaries and members from the local area serving as tour guides, and all rooms of the temple are open to the public. The temple is then dedicated as a "House of the Lord", after which only members who are deemed worthy are permitted entrance. Thus, they are not churches (meetinghouses) but rather places of worship. The church is a prolific builder of temples as they hold a key place in LDS theology. At present, there are temples in many U.S. states, as well as in many countries across the world. Several temples are at sacred sites of the LDS Church, such as Nauvoo, Illinois and Palmyra, New York. The importance of temples is often emphasized in weekly meetings, and regular participation in temple work is strongly encouraged for all Latter-day Saints (LDS). Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found.  A Limited geography model for the Book of Mormon is one of several theories by Latter Day Saint movement scholars that the book's narrative was a historical record of people in a limited geographical region, rather than of the entire Western Hemisphere as believed by some early Latter Day Saints. According to a subset of LDS scholars investigating the field, the application of the Book of Mormon limited geography model to a Mesoamerican setting produces a "highly plausible match." LDS scholars use "contextual knowledge" in order to establish a plausible setting (not necessarily accepted by mainstream academia or other LDS) for the cultural events of the Book of Mormon within the context of known Mesoamerican historical settings. The goal is to determine places and times at which Book of Mormon events occurred that correlate with similar events in the Mesoamerican historical record. Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. 
The 1999 burial site monument for the Mountain Meadows massacre.
The Mountain Meadows massacre was a series of attacks on the Baker–Fancher emigrant wagon train, at Mountain Meadows in southern Utah. The attacks began on September 7 and culminated on September 11, 1857, resulting in the mass slaughter of most in the emigrant party by members of the Utah Territorial Militia from the Iron County district, together with some Paiute Native Americans. The wagon train, mostly families from Arkansas, was bound for California on a route that passed through the Utah Territory, during a conflict later known as the Utah War. After arriving in Salt Lake City, the Baker–Fancher party made their way south, eventually stopping to rest at Mountain Meadows. While the emigrants were camped at the meadow, nearby militia leaders, including Isaac C. Haight and John D. Lee, made plans to attack the wagon train. The militia, officially called the Nauvoo Legion, was composed of Utah's Mormon settlers (members of The Church of Jesus Christ of Latter-day Saints, or the LDS Church). Intending to give the appearance of Native American aggression, their plan was to arm some Southern Paiute Native Americans and persuade them to join with a larger party of their own militiamen—disguised as Native Americans—in an attack. During the militia's first assault on the wagon train the emigrants fought back, and a five-day siege ensued. Eventually fear spread among the militia's leaders that some emigrants had caught sight of white men and had likely discovered the identity of their attackers. As a result militia commander William H. Dame ordered his forces to kill the emigrants. Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. The Manti Utah Temple (formerly the Manti Temple) is the fifth constructed temple of The Church of Jesus Christ of Latter-day Saints (LDS Church). Located in the city of Manti, Utah, it was the third LDS temple built west of the Mississippi River, after the Mormons' trek westward. (The St. George and Logan Utah temples preceded it.) The Manti Temple was designed by William Harrison Folsom, who moved to Manti while the temple was under construction. The temple dominates the Sanpete Valley, and can be seen from many miles. Like all LDS temples, only church members in good standing may enter. It is one of only two remaining LDS temples in the world where live actors are used in the endowment ceremonies (the other is the Salt Lake Temple); all other temples use films in the presentation of the endowment. It is an early pioneering example of four rooms representing the journey of life. Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. James Esdras Faust (July 31, 1920 – August 10, 2007) was an American religious leader, lawyer, and politician. Faust was Second Counselor in the First Presidency of The Church of Jesus Christ of Latter-day Saints (LDS Church) from 1995 until his death, an LDS Church apostle for 29 years, and a general authority of the church for 35 years. Faust was accepted by common consent as a member of the Quorum of the Twelve Apostles on September 30, 1978, and ordained an apostle on October 1, filling the vacancy created by the death of Delbert L. Stapley. He served in the Quorum until being set apart as Second Counselor in the First Presidency to church president Gordon B. Hinckley on March 12, 1995. He remained in that position until his death on August 10, 2007.
Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. Chapter 5 Nephi and Lehi devote themselves to preaching—Their names invite them to pattern their lives after their forebears—Christ redeems those who repent—Nephi and Lehi make many converts and are imprisoned, and fire encircles them—A cloud of darkness overshadows three hundred people—The earth shakes, and a voice commands men to repent—Nephi and Lehi converse with angels, and the multitude is encircled by fire. 6 Behold, my sons, I desire that ye should remember to keep the commandments of God; and I would that ye should declare unto the people these words. Behold, I have given unto you the names of our first parents who came out of the land of Jerusalem; and this I have done that when you remember your names ye may remember them; and when ye remember them ye may remember their works; and when ye remember their works ye may know how that it is said, and also written, that they were good. 7 Therefore, my sons, I would that ye should do that which is good, that it may be said of you, and also written, even as it has been said and written of them. 8 And now my sons, behold I have somewhat more to desire of you, which desire is, that ye may not do these things that ye may boast, but that ye may do these things to lay up for yourselves a treasure in heaven, yea, which is eternal, and which fadeth not away; yea, that ye may have that precious gift of eternal life, which we have reason to suppose hath been given to our fathers. 9 O remember, remember, my sons, the words which king Benjamin spake unto his people; yea, remember that there is no other way nor means whereby man can be saved, only through the atoning blood of Jesus Christ, who shall come; yea, remember that he cometh to redeem the world. 10 And remember also the words which Amulek spake unto Zeezrom, in the city of Ammonihah; for he said unto him that the Lord surely should come to redeem his people, but that he should not come to redeem them in their sins, but to redeem them from their sins. 11 And he hath power given unto him from the Father to redeem them from their sins because of repentance; therefore he hath sent his angels to declare the tidings of the conditions of repentance, which bringeth unto the power of the Redeemer, unto the salvation of their souls. 12 And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall. History of The Church of Jesus Christ of Latter-day Saints: Extermination Order - Mormon handcart pioneers - Mormon Battalion - Succession crisis - Mormon Reformation - Mountain Meadow massacre Standard Works: Old Testament - New Testament - Book of Mormon - Doctrine and Covenants - Pearl of Great Price Criticism and analysis: Criticism of The Church of Jesus Christ of Latter-day Saints - Origin of the Book of Mormon - Archaeology and the Book of Mormon - Prophecies of Joseph Smith, Jr. - Mormonism and polygamy - Mormon studies
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